Popular Chapters

Esther Chapter 2

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her. Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king And let the king appoint officers i... [More]

john3.com

john3.com Bible Website

Daily Bible Verses

And Simon Peter followed Jesus, and so did another disciple that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

Audio Chapters

Videos

It Will Cost You Everything - Steve Lawson

Salvation through the narrow gate is worth it. Let us count the cost in advance!

End Times Vision - Must Watch

Ken Peters witnessed this more than 20 years ago!

Disproving Jehovahs Witnesses & Seventh Day Adventist Teachings

Excellent layman teaching on where these Millerite cults came from and their false teaching.



Email This To A Friend

Tell a friend:







Title: Predestination of the Elect of God


Author: Dr. Turretin, Francis



Some of the brethren of France in the time of Augustine started this question. Since, in his books against the Pelagians, he had inserted and inculcated many things concerning predestination, so as in this way to defend the truth against their impious doctrines, many were disturbed by it (as appears from the two letters of Prosper, a disciple of Augustine, and of Hilary, the presbyter*; cf. "Letters 225 and 226 to Augustine" [FC 32:119-29 and 129-391). The reason was not that they judged it to be at all false, but because they thought the preaching of it was dangerous and invidious, better to be suppressed than brought into prominence. There are some of the same opinion at the present day. Wearied with the contentions arising from this doctrine in almost every age, they think that it is best for the peace of the church and the tranquility of conscience to let these questions alone (since by them scruples are suggested and doubts generated which are calculated to weaken the faith of the weak and to drive men to desperation or into carnal security). But this opinion is more honest than true and cannot be readily received by those who have known the richest fruits of consolation and sanctification to redound to believers from this doctrine properly understood. Hence we think that this doctrine should be neither wholly suppressed from a preposterous modesty nor curiously pried into by a rash presumption.